| 1 | | The Editors, Introduction
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| 9 | | Resianne Fontaine, Was Maimonides an Epigone?
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| 27 | | James T. Robinson, We Drink Only from the Master's Water: Maimonides and Maimonideanism in Southern France, 1200-1306
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| 61 | | Steven Harvey, Shem-Tov Falaquera, a Paragon of an Epigone, and the Epigone's Importance for the Study of Jewish Intellectual History
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| 75 | | Ulrich Charpa and Ute Deichmann, Jewish Scientists as Geniuses and Epigones: Scientific Practice and Attitudes towards Albert Einstein, Ferdinand Cohn, Richard Goldschmidt
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| 109 | | Aaron W. Hughes, Epigone, Innovator, or Apoloist? Judah Abravanel and his Dialoghi d'Amore
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| 127 | | Arie Schippers, Medieval Opinions on the Spanish School of Hebrew Poetry and its Epigones
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| 139 | | Albert van der Heide, Poetry in the Margin: The Literary Career of Haham Selomoh d'Oliveyra (1633-1708)
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| 147 | | Shlomo Berger and Irene E. Zwiep, Epigones and the Formation of New Literary Canons: Sephardi Anthologies in Eighteenth-Century Amsterdam
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| 159 | | Ken Frieden, Epigonism after Abramovitsh and Bialik
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| 183 | | Bart Wallet, Ongoing History: The Successor Tradition in Early Modern Jewish Historiography
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| 195 | | Hilde Pach, Moushe's Choices: Was the Compositor of the Oldest Yiddish Newspaper a Creator or an Epigone?
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| 205 | | Shmuel Feiner, The Neglected Generation: Post-Berlin Maskilim in the Age of Conservatism, 1797-1824
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| 217 | | Haim Gertner, Epigonism and the Beginning of Orthodox Historical Writing in Nineteenth-Century Eastern Europe
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| 231 | | Gil P. Klein, Non-canonical Towns: Representation of urban Paradigms in Talmudic understanding of the Jewish City
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| 265 | | Aaron Rosen, The Diasporist Unpacks: The Epigonic Rummagings of R.B. Kitaj
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